On Following Christ, the Church, and the Effects of COVID Isolation
History begins with an explosion of Divine creativity. Eden is birthed and man lives in communion with God, in harmony with creation, and in the gift of God’s shalom. And yet, even in this glorious state, God declares one thing is not good. What is this one thing? God declares, “It is not good for man to be alone.”
God declares isolation is not good. God’s intent for creation, and more specifically, God’s intent for people, is not independence and aloneness. Rather, it is to experience life-giving connectedness with God and with the imago Dei. Inter-dependence is one of God’s sacred gifts.
Behavioral research reinforces our awareness of the negative impact of isolation, characterized by high levels of depression, anxiety, low self-esteem, insomnia, and stress. Both biblical revelation, as well as clinical research, reinforces our understandings of isolation’s dark effects.
Professional counselors have a bird’s eye view of COVID19’s isolating effects on individuals and families. Over the last 8 months, the isolation associated with COVID19 has created a significant surge in persons seeking help as “shelter in place” orders were issued in the spring, lay-offs and furloughs were implemented late in the summer as PPP funds were depleted, and struggles with addictions and mental health among the masses intensified. For those active in Alcoholics Anonymous, Al-Anon, Narcotics Anonymous, and many other twelve-step programs, being with other people is essential to experience recovery. In 12-step communities, COVID’s isolating effects have been devastating for individuals and families. Missy and I couldn’t help but notice how busy the liquor store became at the entrance to Costco at the outbreak of the pandemic. This would be confirmed in due time, along with its tragic effects, through well-written articles.
Christian Pastors have a dual-lens in this era of history; one that observes the negative effects of a pandemic on mental health, as well as one that beholds the negative effect COVID has had on the purposes of the Church and the spiritual health of her people (When you see the word, “church” try to think “people” and not an institution).
Think and reflect prayerfully on the following, with the realization of God’s intent for the good of His people wed with His glory:
The New Testament blazes with the white-hot admonition for Christians not to neglect our regular rhythms of coming together:
“And let us not neglect our meeting together, as some people do;” Hebrews 10:25 (NLT)
The New Testament burns with intensity regarding the importance of what we practice in our coming together:
We are to “spur one another on to good works,” “love one another,” “bear one another’s burdens,” “forgive one another,” “forebear with one another.” In fact, the “one-anothers” are used 100 times in 94 verses in the
New Testament to instruct us in how we are to be intentional in caring for one another and “building each other up” as we come together.
The New Testament boils with passionate language in how we are to channel our devotion:
“They devoted themselves to . . . fellowship.” Acts 2:42 (NLT)
In the Greek text, the word translated devoted (proskartereo) means “hold fast to something, continue or persevere in something.” In other words, we are to hold fast and persevere in being intentional about being with one another. (You can watch and listen to teaching on this topic HERE).
John Wesley, when speaking of one of the purposes of the church regarding Christians growing in sanctification, affirmed the following conviction, “There is no holiness but social holiness.” Wesley’s context for this statement is not related to social justice as some have falsely claimed. Rather, he is referring to Christians needing to experience social connectedness with other Christians to develop in Christ-likeness. This matter was so convictional for Wesley he developed the methods of Methodism through the gathering of societies, bands, and class meetings. To be a Methodist Christian was to be disciplined in regular discipleship rhythms taking place through deep connections with other believers.
As we live in a pandemic, we will continue to see upticks in COVID cases in the Winter months to come. And even after the COVID19 vaccine is distributed, we will still be living with COVID in our midst for a while. There is no perfect, completely safe time to come back together for social connectedness in worship and discipleship in the near future. And in light of occasional surges of COVID, I honor the difficult decisions our Council on Servant Ministries has had to make over these many months. When we do return, which I hope will be sooner than later, we will continue to wear masks and social distance. And if you are elderly or immuno-compromised, one needs to be mindful of making choices that are best for you as it relates to being in crowds.
United Methodist theologian, Dr. Kevin Watson, appealed to the church back in August to not let fear govern decisions regarding gathering for in-person worship. Watson’s urging was based on encouraging the church not to forsake the purposes for which she was created, which is all the more important in the lives of people living in the context of a pandemic. He stated,
“Study Gnosticism, why it is a heresy, and why the body is an essential part of the Christian life and part of what needs to be saved. Corporate worship with bodies present matters. There are going to be seasons in the midst of a pandemic when it is impossible to responsibly gather corporately in the flesh. But we must not pretend that what we do in the midst of those times is as good as the physically gathered body. It just isn’t.”
As we navigate through a unique time, it is essential that we do not fall into default thinking that believes I can both give myself to God and not give myself to His Body. We are designed for both. The vertical is the priority, and the horizontal is the result. For some of you reading this, you were not active with the body of Christ before the pandemic. This is a good time to ask yourself what God would want to teach you. Perhaps corporate worship and discipleship with others is something you did not see or appreciate before; but COVID, and the isolation it has created, serves to awaken your spiritual senses. Being in-person with your church family is not a matter of personal preference; it is a matter of God’s design.
This is a good hour in history to ask ourselves: Are these matters convictional or optional for me as a Christian? Is my participation in the gathering of the body of Christ to magnify God through worship, and participating in discipleship gatherings merely a part of routines I had grown accustomed to before COVID, or are they seen as essential purposes for my life?
A.W. Tozer, in his classic work, “Man, The Dwelling Place of God,” writes,
“The important thing about man is not where he goes when he is compelled to go, but where he goes when he is free to go where he will. The apostles went to jail, and that is not too revealing because they went there against their will; but when they got out of jail and could go where they would they immediately went to the praying company. From this we learn a great deal about them. The choices of life, not the compulsions, reveal character.
A man is absent from church on Sunday morning. Where is he? If he is in a hospital having his appendix removed his absence tells us nothing about him except he is ill; but if he is out on the golf course, that tells us a lot. To go to the hospital is compulsory; to go to the golf course, voluntary. The man is free to choose and he chooses to play instead of to pray. His choice reveals what kind of man he is. Choices always do.”
For many of God’s people, there is a longing to press into the purposes for which we were created; not because gathering with other believers is familiar or it’s our normal routine, but because gathering with other believers is the kind of people we are. For many, gathering with fellow believers for worship and discipleship is not optional, it’s convictional.
To gather with other believers to glorify God, treasure Jesus Christ, love others, and make disciples of all peoples, is to step into the very purposes for which we were created. It is also a sign of faithfulness to the vows most of us made before a Holy God when we committed to being in membership with a local body of believers through our prayers, presence, gifts, service, and witness.
The late Tom Wood, one of the saints of Christ Church, used to say, “The one thing we learn from history is that we don’t learn from history.” The following is certain, we will come out of this pandemic at some point. We have had multiple pandemics in history. We have come out of all of them.
What is uncertain is this; will you come out of this pandemic the same? Will you come out of this pandemic with a fresh resolve for Christ? Will you come out of this pandemic with a fresh commitment to worship and discipleship in person, present with His body, and expressing mission together to a dying world? Will you waste your wilderness, or will you allow God to do a new work in you for His glory?
If you can answer rightly in God’s eyes, Eden awaits you.
Paul Lawler is the Lead-Pastor of Christ Church UMC. He and his wife, MJ, have four children and one daughter-in-law. In addition to serving as a pastor, Paul and his brother, Dallas area businessman Patrick Lawler, founded two Patricia B. Hammonds Homes of Hope for orphans at high risk for human trafficking in Thailand. The homes are operated through the international ministry of the Compassionate Hope Foundation. Paul also serves on the boards of The Wellhouse, The Compassionate Hope Foundation, and the East Lake Initiative. He often tweets Kingdom thoughts at @plawler111.
“Say It Again: Rejoice”
The Book of Philippians is a wonderful testament of the power of joy in one’s heart, no matter what the circumstance is. The Apostle Paul wrote Philippians (from prison mind you) while he was experiencing a joy that comes only through a relationship with Jesus Christ. It is a joy that I believe the world desires, but as you and I know, a joy they cannot obtain on their own.
One of my favorite passages from Scripture is Philippians 4:4-7, and it begins with Paul proclaiming “Rejoice in the Lord always. I will say again: Rejoice!” I think we can all agree that there is added significance when the same idea (joy, in this case) is repeated within the same verse. I can just hear Paul passionately explaining this verse to those around him, “Have this God given joy in your heart right now, there is plenty of it, and it is free!”
I share this with you because after almost seven months we have now been able to come on Sunday mornings in person to worship together – masks and all! And I know I have – and I sense others have too, experienced this wonderful joy that Paul all but commands us to have as we have come close in worship once again. It has been a true Joy to see you again, to greet you again, and to worship with you again. So let me repeat, “Rejoice in the Lord always. I will say again Rejoice!”
First Impressions Minister
Perhaps the Wait is Over
It has been a long wait, but we now have a tentative plan to open for Sunday morning worship on October 19, 2020. Perhaps the wait is over!
So, who really likes to wait on things these days? I mean, we live in a culture where getting things fast is not only the norm, it is the expectation. From our food, to our clothes, to our cash, we like to have it right away. And yet we spend a lot of time waiting. From waiting in line somewhere, to waiting for that new job we biblical have been hoping for. We wait! And while we generally don’t enjoy the wait; for those of us who live by our faith, we often are told that God has blessing through waiting. “The Lord is good to those who wait for him, to the soul who seeks him” Lamentations 3:25. So the good Lord offers numerous promises of blessings in Scripture for those who “wait,” yet we still struggle with those untimely pauses in life.
So why is waiting such an inconvenience to us? I am reminded of the numerous stories from Scripture where waiting seemed to be a whole lot more stressful than what you and I go through theses days. For example:
- God’s chosen people had to wait 40 years…
- Abraham had to wait 25 years…
- Joseph had to wait 13 years…
- Elijah had to wait 3 and ½ years…
To just name a few. What seems interesting is that in the fullness of each of these biblical situations, they appear to be waiting for God’s purpose. Humm… So, God has allowed us to wait before we can fully come together again as a church family. Maybe the good Lord is waiting for you and me to see His purpose, His plan, His revelation!
So perhaps the wait is over. For some, yes, for others, maybe, and still for others, no. For me, my prayer is; Lord, give me the eyes to see, the ears to hear, and the heart to know…. Your purpose for the wait!
Grace and Peace,
Expressing Worship Through Living
Last month I wrote an article on “How To Worship Online.” Today I want to continue that thought with some ideas regarding how we express worship in our daily living. It is one thing to come into the Sanctuary or the Worship Center or even connect with our phone or computer each Sunday and be a part of corporate worship; expressing praise and adoration to the creator of the universe, singing of our love for our Savior, reading scripture together, praying, hearing the word of God spoken. It is quite another thing, however, to carry these expressions into the outside world, a world where such expressions are quite often eschewed. Here are a few tips on taking your love for God into the world.
- Don’t be timid, love God to the fullest in everything you do. We have all heard the expression “What would Jesus do.” Take this expression to heart. Think about your actions in every circumstance: at home interacting with family, at work interacting with co-workers, shopping, driving… Remember how Jesus interacted with others in His life.
- Love your neighbor as yourself. Remember that your neighbor is not necessarily the person who lives in the house next to yours but everyone you encounter during your daily routine. This command of Jesus reminds us that we should treat others in a way that we would want to be treated – with gentleness, with love and kindness.
- Look for opportunities to express the love of Jesus. Opportunities abound in which you can invoke your love for Jesus. Be proactive in seeking out these opportunities. A word of peace to a troubled soul, A prayer with someone you may not know who is suffering. Helping those who are poor. Visiting the sick. Even making a phone call to someone who is lonely. Do something to brighten the day for someone who is going through a rough time.
- Express the joy of your salvation. Approach life with a positive attitude. It is easy sometimes especially when we let our guard down to lose our joy. Just remember you are a child of God and God wants nothing but the best for you.
- Lead others to follow Christ. By word and by deed your faith will be expressed to those around you. Live your life in such a way that others would want to find that spark of joy they see in you. Don’t hesitate to give witness to the saving knowledge you have found in Christ.
There is a familiar statement that is often etched into the stone header over the doors of many churches that reads like this: Enter to Worship – Depart to Serve The real question for us today is: what will we do when we leave our place of worship. Let us depart to serve.
Traditional Worship Leader & Pastoral Care Minister