One of the things that most people like about the beginning of a new year is that it seems like in many ways we have the opportunity to start over. It is a new year, with a new calendar, and it gives us the impression that we have a reboot and get to begin afresh. The diet has a new start. The exercise regime has a new start. The Bible reading plan has a new start. All the resolutions we failed to keep last year have a new start. Instead of being hopelessly behind or an abject failure, we get to start over. And we tell ourselves that this year, things will be different.
Of course we don’t really get to start over just because a new year has begun. If we gained twenty pounds last year, we can start a new diet, but we will be starting it twenty pounds heavier than we did the year before. If we are in debt because of poor discipline in our spending habits, we can begin to live on a budget, but the debt does not immediately disappear. In some ways, the idea of starting over with the beginning of a new year is something we just tell ourselves to make ourselves feel better. But on the other hand, we can actually begin to make different choices, and live differently, not just every January first, but at any point in time. We can’t undo the past, but we can begin to approach any and all aspects of life differently, and a new year is a great opportunity to do just that.
If we are to be successful in changing past behaviors though, we need to not disregard the past. It is important for us to take a good look at how things were, and why they were like they were. If we need to make a change, we need to know what went wrong, and why. Why did I fail at last year’s diet? Why am I still not in good physical shape? What caused me to buy things I couldn’t afford? Why was I not resolved enough to keep my resolutions? In starting over, we don’t need to pretend that things will be automatically different. We must look at the failures of the past and learn from them. Those failures can be the building blocks for success this time, if we will take advantage of them by learning how and why we failed previously, so we will not do the same things again.
There is one other thing about starting over, and it applies to every day, not just January first. God does truly let us start over. When we give our lives to Jesus Christ, we are made to be new creations. We truly have a new heart, a new life, a new beginning. Furthermore, whenever we confess our sin to Him and turn away from our sin, God forgives us in such a complete way that it is as if we had never sinned. He separates our sin from us as far as the east is from the west. He cleanses us from all sin. God allows us to truly start over with Him. Our past actions may adversely impact our relationships with others, our health, our financial situation, and many other aspects of our lives, but not our relationship with God. He forgives so completely and perfectly that we truly start over. And because He is willing and able to help us change, or even change us, we can begin now to live differently. We can be more disciplined, wiser in our decisions, more loving, more giving…… we can be different, redeemed, transformed. Through Christ, God enables us to start over and be different. And that can begin NOW.
History begins with an explosion of Divine creativity. Eden is birthed and man lives in communion with God, in harmony with creation, and in the gift of God’s shalom. And yet, even in this glorious state, God declares one thing is not good. What is this one thing? God declares, “It is not good for man to be alone.”
God declares isolation is not good. God’s intent for creation, and more specifically, God’s intent for people, is not independence and aloneness. Rather, it is to experience life-giving connectedness with God and with the imago Dei. Inter-dependence is one of God’s sacred gifts.
Behavioral research reinforces our awareness of the negative impact of isolation, characterized by high levels of depression, anxiety, low self-esteem, insomnia, and stress. Both biblical revelation, as well as clinical research, reinforces our understandings of isolation’s dark effects.
Professional counselors have a bird’s eye view of COVID19’s isolating effects on individuals and families. Over the last 8 months, the isolation associated with COVID19 has created a significant surge in persons seeking help as “shelter in place” orders were issued in the spring, lay-offs and furloughs were implemented late in the summer as PPP funds were depleted, and struggles with addictions and mental health among the masses intensified. For those active in Alcoholics Anonymous, Al-Anon, Narcotics Anonymous, and many other twelve-step programs, being with other people is essential to experience recovery. In 12-step communities, COVID’s isolating effects have been devastating for individuals and families. Missy and I couldn’t help but notice how busy the liquor store became at the entrance to Costco at the outbreak of the pandemic. This would be confirmed in due time, along with its tragic effects, through well-written articles.
Christian Pastors have a dual-lens in this era of history; one that observes the negative effects of a pandemic on mental health, as well as one that beholds the negative effect COVID has had on the purposes of the Church and the spiritual health of her people (When you see the word, “church” try to think “people” and not an institution).
Think and reflect prayerfully on the following, with the realization of God’s intent for the good of His people wed with His glory:
The New Testament blazes with the white-hot admonition for Christians not to neglect our regular rhythms of coming together:
“And let us not neglect our meeting together, as some people do;” Hebrews 10:25 (NLT)
The New Testament burns with intensity regarding the importance of what we practice in our coming together:
We are to “spur one another on to good works,” “love one another,” “bear one another’s burdens,” “forgive one another,” “forebear with one another.” In fact, the “one-anothers” are used 100 times in 94 verses in the
New Testament to instruct us in how we are to be intentional in caring for one another and “building each other up” as we come together.
The New Testament boils with passionate language in how we are to channel our devotion:
“They devoted themselves to . . . fellowship.” Acts 2:42 (NLT)
In the Greek text, the word translated devoted (proskartereo) means “hold fast to something, continue or persevere in something.” In other words, we are to hold fast and persevere in being intentional about being with one another. (You can watch and listen to teaching on this topic HERE).
John Wesley, when speaking of one of the purposes of the church regarding Christians growing in sanctification, affirmed the following conviction, “There is no holiness but social holiness.” Wesley’s context for this statement is not related to social justice as some have falsely claimed. Rather, he is referring to Christians needing to experience social connectedness with other Christians to develop in Christ-likeness. This matter was so convictional for Wesley he developed the methods of Methodism through the gathering of societies, bands, and class meetings. To be a Methodist Christian was to be disciplined in regular discipleship rhythms taking place through deep connections with other believers.
As we live in a pandemic, we will continue to see upticks in COVID cases in the Winter months to come. And even after the COVID19 vaccine is distributed, we will still be living with COVID in our midst for a while. There is no perfect, completely safe time to come back together for social connectedness in worship and discipleship in the near future. And in light of occasional surges of COVID, I honor the difficult decisions our Council on Servant Ministries has had to make over these many months. When we do return, which I hope will be sooner than later, we will continue to wear masks and social distance. And if you are elderly or immuno-compromised, one needs to be mindful of making choices that are best for you as it relates to being in crowds.
United Methodist theologian, Dr. Kevin Watson, appealed to the church back in August to not let fear govern decisions regarding gathering for in-person worship. Watson’s urging was based on encouraging the church not to forsake the purposes for which she was created, which is all the more important in the lives of people living in the context of a pandemic. He stated,
“Study Gnosticism, why it is a heresy, and why the body is an essential part of the Christian life and part of what needs to be saved. Corporate worship with bodies present matters. There are going to be seasons in the midst of a pandemic when it is impossible to responsibly gather corporately in the flesh. But we must not pretend that what we do in the midst of those times is as good as the physically gathered body. It just isn’t.”
As we navigate through a unique time, it is essential that we do not fall into default thinking that believes I can both give myself to God and not give myself to His Body. We are designed for both. The vertical is the priority, and the horizontal is the result. For some of you reading this, you were not active with the body of Christ before the pandemic. This is a good time to ask yourself what God would want to teach you. Perhaps corporate worship and discipleship with others is something you did not see or appreciate before; but COVID, and the isolation it has created, serves to awaken your spiritual senses. Being in-person with your church family is not a matter of personal preference; it is a matter of God’s design.
This is a good hour in history to ask ourselves: Are these matters convictional or optional for me as a Christian? Is my participation in the gathering of the body of Christ to magnify God through worship, and participating in discipleship gatherings merely a part of routines I had grown accustomed to before COVID, or are they seen as essential purposes for my life?
A.W. Tozer, in his classic work, “Man, The Dwelling Place of God,” writes,
“The important thing about man is not where he goes when he is compelled to go, but where he goes when he is free to go where he will. The apostles went to jail, and that is not too revealing because they went there against their will; but when they got out of jail and could go where they would they immediately went to the praying company. From this we learn a great deal about them. The choices of life, not the compulsions, reveal character.
A man is absent from church on Sunday morning. Where is he? If he is in a hospital having his appendix removed his absence tells us nothing about him except he is ill; but if he is out on the golf course, that tells us a lot. To go to the hospital is compulsory; to go to the golf course, voluntary. The man is free to choose and he chooses to play instead of to pray. His choice reveals what kind of man he is. Choices always do.”
For many of God’s people, there is a longing to press into the purposes for which we were created; not because gathering with other believers is familiar or it’s our normal routine, but because gathering with other believers is the kind of people we are. For many, gathering with fellow believers for worship and discipleship is not optional, it’s convictional.
To gather with other believers to glorify God, treasure Jesus Christ, love others, and make disciples of all peoples, is to step into the very purposes for which we were created. It is also a sign of faithfulness to the vows most of us made before a Holy God when we committed to being in membership with a local body of believers through our prayers, presence, gifts, service, and witness.
The late Tom Wood, one of the saints of Christ Church, used to say, “The one thing we learn from history is that we don’t learn from history.” The following is certain, we will come out of this pandemic at some point. We have had multiple pandemics in history. We have come out of all of them.
What is uncertain is this; will you come out of this pandemic the same? Will you come out of this pandemic with a fresh resolve for Christ? Will you come out of this pandemic with a fresh commitment to worship and discipleship in person, present with His body, and expressing mission together to a dying world? Will you waste your wilderness, or will you allow God to do a new work in you for His glory?
If you can answer rightly in God’s eyes, Eden awaits you.
Paul Lawler is the Lead-Pastor of Christ Church UMC. He and his wife, MJ, have four children and one daughter-in-law. In addition to serving as a pastor, Paul and his brother, Dallas area businessman Patrick Lawler, founded two Patricia B. Hammonds Homes of Hope for orphans at high risk for human trafficking in Thailand. The homes are operated through the international ministry of the Compassionate Hope Foundation. Paul also serves on the boards of The Wellhouse, The Compassionate Hope Foundation, and the East Lake Initiative. He often tweets Kingdom thoughts at @plawler111.
Almighty God, on this day through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation. Pour out this gift anew, that by the preaching of the Gospel, your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, forever and ever. Amen.
– Book of Common Prayer
Spring Break and the Spirit
During one spring break in college, I was a part of a smaller team made up of students from our college ministry, scouting our missionary opportunities in Belize. I spent an entire day in the back of a truck with one of my buddies named Ryan. We were driven from village to village across the country by a man we had met for the first time early that morning. Soon, we pulled up to an orphanage at sundown to join the rest of our group, who had been playing with the children for most of the day.
I was supposed to give a sermon that night after dinner during worship. Before the trip, I had prepared what I might talk about, what Scripture I could use, what stories I could tell, etc. But after spending a few days in Belize, and an entire day in the back of a truck and helping with various physical tasks, I realized that nothing I had prepared would have mattered.
When we got out of the truck, Ryan and I made a beeline to this small concrete plot with a basketball goal and joined some of the kids from the orphanage for a game of two on two. It was during this game where I realized that what I had prepared to talk about wasn’t going to work.
We were called into their bigger room, and I was asked to find a spot toward the front of the room. Sweating and still catching my breath from the game, my mind started to race as I thought about what I would say when I got up to speak. I couldn’t think of anything, so I prayed. I asked that God would still use me and give me words.
So I stood up, looked at all of the children – ranging from babies to a couple of guys who had just turned 18 and were soon going to be leaving home – and I smiled. The only words I could say were, “Jesus loves you.” I remember asking, “Do you know that? Do you know that Jesus loves you?” And as those words came out of my mouth, every child broke out in song – “Jesus loves me this I know…”
And as I smiled even bigger, tears started rolling down my face. I have never been so moved by the Spirit in my entire life.
We are told that when the day of Pentecost came, Jesus’ disciples were together and sitting in a house. Now, we are told that among them were the original 11 disciples, a new guy named Matthias (who had just been added to the 11), some certain women, Jesus’ mom, and Jesus’ brothers. We know they are back in Jerusalem, and they are sitting in a house, and I would guess that they are a bit on edge. Jesus, now risen from the dead and ascended into heaven, has informed them that they are to receive the Holy Spirit and be his witnesses in Jerusalem (where they are), Judea, Samaria, and to the ends of the earth. Then, as they were watching Jesus ascend, some angels asked them what they were doing and told them to get on with it – to get back to Jerusalem because Jesus has given them something to do.
But now, they are sitting in a house in Jerusalem – waiting.
I am sure they were praying. They were probably discussing all of this over and coming up with the best plan as to how they might actually carry out this whole “witnessing” thing that Jesus has given them to do.
And then, it got really loud…think wind tunnel, the rush of air thundering in your ear so loud that you can’t think kind of loud. And then, tongues of fire. Yes, you read that right. Tongues of fire appear above the disciples’ heads, glowing as they descend upon each of them and rest there. The disciples are then filled with the Holy Spirit, giving them the ability to speak the languages of all who are present in Jerusalem – those who have come to celebrate the Feast of Weeks (Pentecost).
Of course, you are probably familiar with what happens next. Crowds gather together. People are amazed but shocked. The disciples are accused of being drunk at 9 am. And Peter delivers an incredible sermon. Then, 3,000 people come to faith and are baptized. The church of Jesus Christ is birthed.
For the followers of Jesus today, Pentecost provides the opportunity to become aware of the gift of the Spirit and the birth of the church. Because God’s Spirit came to us, we as Christ’s body have been brought to life and given the power to know God’s will and do it.
Here is the thing though…
This world presents plenty of challenges. To be completely transparent, most of the time, I feel like the disciples might have felt when Jesus was ascending to heaven before their eyes. I would surely have been thinking, “Oh no, what now?” Surely they began to feel hopeless or worried, even with Jesus’ final words still ringing in their ears. At least one of them must have asked, “How am I supposed to do that? If they killed Jesus, what will they do with me?”
Think about your life. If you are like me, there have been moments of doubt, despair, or helplessness – especially when we see racism lead to the death of men who need not have been murdered, or while we live in the midst of a global pandemic. Confusion and weariness are natural feelings that come during such times.
It can lead to a deep loss of hope. It can lead us into a place of complacency.
Enter Pentecost. God’s Spirit rushes in and shakes us out of our complacency and renews our hopes. Though things may be dire and life may present incredible challenges, the good news we learn from Pentecost is that Jesus was not lying when he said he would “be with us always until the end of the age.” The Spirit of God enables us to live out and live for justice, peace, mercy, and love. We are given new life, the church is born, and we celebrate the power of life in the Spirit.
This is the life we are called to – a life in the Spirit where we live in relationship with God, with our selves, with our neighbors, and with the world around us. A life seeking God’s Kingdom and His will to be done.
Little Children and the Spirit
I felt a little bit like the disciples might have felt when Jesus ascended as we pulled up to the orphanage that evening in Belize. I had prepared and knew that I had been given an opportunity to share about Jesus. Before leaving Chattanooga, I had thought through some ideas for a great sermon. But then I got to the children’s home, played with them, laughed with them, and got to know them. I started to think, “Oh no. What now?”
And then, at the mention of Jesus and his love for us, the Spirit rushed in. Instead of a wind tunnel and the sound of air so loud and intense that one could not hear themselves think, the Spirit moved through little children. Sweet, innocent, and beautiful children. As the Spirit moved, I stopped talking and got out of the way. As the Spirit moved, all I needed to do was watch and receive. And that is the heart of Pentecost, isn’t it?
Let the Spirit move. Watch. Receive.
May we have eyes to see this Pentecost. May we have ears to hear. May we have hearts open to receive what the Spirit may be trying to do in us.
[author] [author_info]Michael is the grateful husband to Sara. They are the lucky parents of their son, Grady. Michael has earned a B.A. in Religious Studies from UT-Chattanooga, and a Master of Divinity with an emphasis in Church Planting from Asbury Theological Seminary. Michael enjoys spending time with Sara, running, good coffee, reading, and playing with their son. Being from Memphis, he is an avid Memphis Grizzlies fan.[/author_info] [/author]
She doesn’t have words for this
But does she need them
When the whole world trembles with the same fear
Grieves the same loss of the illusion of control
Grabs at the same threads of hope
Watches the same sun move across the same sky
Waiting for the resurrection
I am writing this the day before Easter Sunday. How strange that my feelings of sadness about our current world mixed with doubt, fear, anxiety must have also mirrored that of Jesus’ followers. And yet, I know there is hope tomorrow. There is joy and song and new life. There is a hallelujah that is bubbling up from my throat that I almost can’t contain.
I read the above poem on Instagram this week and it just hit home for me.
I don’t have words for what we are all going through. Do I even need them?
We are all trembling together. We are all staying home keeping our babies safe, happy, and entertained.
We are grieving the control and routine we used to have. The leisurely walks through Target are a thing of the past. The carpool lines, play dates, library trips and playground visits are nonexistent.
We are grabbing at threads of hope or toilet paper. Maybe it’s the hour when our husband (whose job is essential) walks through the door or clocks out at his home office, maybe when the mail arrives with our stimulus check, or even the baby’s nap. Yet none of those things offer the everlasting hope and always leave us wanting more.
Watching the same sun move across the same sky, Waiting for the resurrection. Waiting for the quarantine to be lifted? No, something better is offered. The weight of sin has been lifted. He has risen (Mark 16:6). We know that our Redeemer lives (Job 19:25). Even in our hard, long days of isolation, we are not alone. We are not dead in our sin; we are alive with Christ (Col 2:13).
Mommas, I don’t know if we will get to meet this summer for Mom Time. Nothing is guaranteed. Was it ever? What I do know is that you are not alone. And in these heavy days, cling closer to the cross. Lean into his words in scripture. Abide in him. I know I have good days and bad days as this time marches on but the more I rely on him, the more precious this time with my family is becoming. Remind me of that again at bath time!
CC Women’s Ministry Team
By Michael Bowman
Our creation story in Genesis tells us that God made man (Hebrew word, adam) out of the dust of the ground (Hebrew word, adamah). God makes woman the same way. And God has a great plan for their lives.
The man and woman, as they walk with God in the cool of the day, learn how to be fully alive, how to tend and care for the garden, as well as how to tend and care for one another. Being fruitful and multiplying, as God had commanded them, became a natural part of what it meant to be alive. All was well.
That is until the man and woman wanted more. There was one forbidden tree that seemed to offer the more that the man and woman were looking for. They wanted to learn good and evil for themselves…they wanted to be like God. As they reached for that forbidden fruit and took turns eating it, they did, in fact, learn new things, but it was not quite what they expected. With each bite from the forbidden fruit, the man and woman learned fear, blame, guilt, and shame. When God comes looking for them, the man and woman now hide.
Then, the man and woman are sent out from the garden by God, and they learned a new reality – death.
“…you are dust,
and to dust you shall return.” – Genesis 3:19
Or, as Eugene Peterson translates this verse, “…you started out as dirt, you’ll end up dirt.”
These words ring out from sanctuaries and chapels, homes and cathedrals, throughout the world every year on a Wednesday (known as Ash Wednesday) that begins a season known as Lent.
As it goes, people will enter into these sacred spaces and as these words are shared with them, a mixture of oil and ashes will be smeared (the church-y word is “imposed”) on their foreheads in the shape of a cross. This mark is a reminder of our mortality as humans – that one day, we will face the reality of death.
Lent has begun, and the reminder of the reality of death will ring in our ears for the next 40(ish) days.
HOW WE GOT HERE:
Advent begins the Christian year with the pregnant expectation of new life in God. At Christmas, birth has been given to new possibilities of life in God. During Epiphany, we, like naive children, or like the naive magi, dare to dream big and impossible dreams and journey after a seemingly unreachable star not knowing what may be waiting for us when we arrive.
And then we come to Lent. Lent is a season of adolescence. We have spent the last two months as childlike dreamers, but we now recognize our innocence has been lost. At Lent, we come to a full stop and take an account of who we are, or maybe who we have become. We look inward and focus on the difficult realities of ourselves, others, or the world around us. We allow ourselves to ask questions, work through doubt, and even wrestle for our identity and purpose.
Matthew tells a story in his Gospel about a ridiculous looking and sounding man named John. John baptized people, so he was known as John the Baptist…because that’s what he did (kind of like how Big Bird is named Big Bird because he’s a big bird…okay, sorry for that). Jesus, who happens to be John’s cousin, shows up one day to be baptized by John.
As Jesus comes up out of the water, God speaks and shares with everyone present exactly who Jesus is – “my beloved Son, in whom I am well pleased” (Matthew 3:17). The Holy Spirit descends and rests on Jesus like a dove. Then, the Holy Spirit immediately sends Jesus out into the wilderness to be tempted by the devil (Matthew 4:1). Notice, Jesus was not led by the Spirit into public ministry – preaching, healing, etc. – but into the wilderness to be tempted.
This is meant to cause the reader to remember the story of God’s people when he rescued them from slavery in Egypt. The Book of Exodus shares with us how God’s people, the Israelites, spent 40 years in the wilderness (the desert) before God led them into the Promised Land.
In both stories, one may notice how God provides for Jesus and his people. When the devil leaves Jesus, we are told the angels minister to him. Even while the Israelites were wandering through the wilderness, God provided them with “manna” that they may continue to be fed.
LENT FOR YOU AND ME:
During Lent, we not only remember these stories, but we enter into our own wilderness – whatever it may be. Our journey in Lent begins with a reminder that we will die one day – all of us. Throughout Lent, if we allow it, we enter into the wilderness and face head-on our present temptations, the threats of evil in our world today, our biggest questions and doubts, how we may need to die to ourselves to make more room for Christ, and all of the ways in which we have misplaced our loyalties or our desires. In the wilderness, we can see more clearly the places in our lives where we need healing most, the aspects of who we are that need to be made whole, or the dead places in us and around us that need to be restored back to life.
“Lent invites us to risk the journey through death to life, to enter a wilderness filled with danger, to enter the desert where both God and the evil one dwell.” – John H. Westerhoff III
(I can’t get through one of these without quoting this guy…)
If you are like me, you may want to skip Lent completely. It might sound because Lent, as a whole, sounds too sad. Maybe, all you know about Lent is that we are supposed to give up sugar or Facebook, and you don’t want to give up either. Or, maybe, you would rather skip Lent and get to Easter, because Easter means feasts, time with family, pastel colors, and smiling faces.
The good news for us is that Lent is a season devoted to giving us room to remember just how easy it is for us to forget that we are totally dependent on God and his grace for life, itself.
Lent is not a season to be skipped over. The season is set aside to allow followers of Jesus to form new habits rooted in spiritual disciplines. It is a time where God’s people rid themselves of comforts or things of this world, to create more room for God in their lives. Really, Lent can be thought of as a time where we open our broken selves to God to allow him to make us whole.
Though Lent is 40-plus days long and can feel long, the wait is worth it. Lent ends with perhaps the biggest and greatest celebration of the entire Christian year…
Easter is coming.
Yet, to skip over Lent would be to miss the point of Easter.
Without death, there is no resurrection.
The apostle Paul said it another way – “What you sow does not come to life unless it dies…What is sown is perishable, what is raised is imperishable.” (1 Corinthians 15:36,42)
We begin Lent with ashes being smeared onto our foreheads and being told that we will die. We are adolescents searching for our identity in the dark. Yet, we end Lent with an acknowledgment of who we are and what we live for, on the cusp of our new story – we are to become witnesses and recipients of God bringing the dead back to life.
Again, most people think Lent is a time where we are supposed to give up stuff we like – social media, sugar, fatty foods, laughter, or fun (just kidding about those last two). But this would be missing the point.
This Lent, try something different.
First, go to an Ash Wednesday service and be reminded of your mortality. Then, give yourself time and space each day going forward to look inward. Enter into the wilderness, knowing that you are not going alone – the Spirit is with you. Search for how you have been trying to define yourself, for the ways in which you have done wrong, for the questions and doubts that you may have, for the areas in your life that need healing, or for the dead parts of your life that need to be brought back to life. Ask God to help you. Fast. Give yourself time for silence. Read the Scripture. Listen.
As you do this, you may begin to find broken areas of your life. Offer these areas of brokenness to God. Allow him to make these places whole.
Dare to remember that God made life from ashes, and he is going to do it again.
The Journey of Epiphany
And what it means for us
By Michael Bowman
Celebrating the Original Journey
In the Church, the season celebrated after Christmas is called Epiphany. At Christmas, our major focus is on God coming to his people. During Epiphany, the focus shifts to our going to God.
In our last Advent post, we paid some attention to a group of people Matthew calls “wise men from the East.” These men were some of the only people to recognize that Jesus Christ had been born. And of the few people who actually took notice of Jesus’ birth, these “wise men” journeyed far to witness it.
Not only that, but when they showed up in Jerusalem, they went straight to the King and asked where this newly born “King of the Jews” was so that they could pay him homage (See Matthew 2.)
But again, we do not know much about these men. We know that these group of individuals realized the child being born in Bethlehem from Micah’s prophecy would be a ruler, a shepherd, to God’s people, Israel (See Micah 5.) Other than that, we know they were from the East and were totally bent on finding this baby king to show him the respect he deserved.
Being from the East, these people had to make some kind of journey in order to even see this child. And Epiphany is all about celebrating that journey.
At Epiphany, we are invited to celebrate the journey of all God’s people who are seeking after God and his Kingdom. We are all looking for hope, peace, love, justice, holiness and wholeness.
The wise men were, too. They were naive enough to believe what a prophet had spoken hundreds of years before, and decided to risk a journey to a distant land with only a star for a guide. Come on, these people were dreamers at the very least.
But they went anyway. They had an idea of what might be waiting for them at the end of their journey, but they had no clue what to expect. They packed up gifts custom fit for a king, having no clue what the King would be like. And what they found when they reached the end of their quest brought them to their knees.
“The feast of Epiphany invites us to listen to the voice of God and step forth on a spiritual pilgrimage; to enter a new secular year forgetting all that lies behind and ignoring all that seems reasonable today; to trust in the possibility of God’s dream and go forth carrying with us the gold of love, the incense of longing, and the myrrh of suffering. Epiphany invites us to dream the impossible dream and strive with the last ounce of our courage to reach the unreachable star.”
(John H. Westerhoff III, A Pilgrim People)
I could not say it any better than that.
Be Still and Know
During Epiphany, we continue seeking out, turning over rocks, and looking around every corner for God’s Kingdom. We pay attention for God’s activity in us and around us. And in doing so, we are to manifest the present reality of God’s Kingdom to others around us.
We should follow in stride how Andrew ran and grabbed his friend Simon Peter after meeting Jesus, saying to him, “We have found the Messiah! Come and see!” (John 1:40-42). Or even Philip who finds Nathanael and shares the same message, “We have found the guy that Moses and all of the prophets were talking about! Come and See!” (John 1:43-46).
As we experience the good news of Jesus, we are to share it with others. We are to teach in the way Jesus taught, not for the transfer of information, but for life transformation. That may mean talking less and listening more.
Jesus was all about show and tell. His main message was the Kingdom, but not only did he talk about it, he revealed what it was like. He was inclusive. He ate with, talked with, and spent time with the outcasts and marginalized. He went to parties and made them better. He spent time with the lowest in society and those who were well-off in the culture of his day.
We are to continue in this way. May I remind you that Jesus calls us to be the salt of the earth and the light of the world (Matthew 5:13-20). And in being so, we are to be an epiphany for others. For example, when we love our neighbors as we are commanded to do, we are to love in such a way that brings about God’s reign and rule, his justice and peace, his freedom and equality, unity and wholeness, for all that we encounter.
This Epiphany season, stop and be still long enough to hear God’s voice, in whatever way he may be speaking to you. Then, dare to follow through on what he says.
Listen to him. Remember Jesus’s transfiguration when God speaks from the cloud, “This is my Son, the Beloved; with him I am well pleased; listen to him” (Matthew 17:5).
Believe him. Accept his invitation for a free and light life (Matthew 11:28-30) and go to him.